October 22, 2008

breaking the silence

by Joy Wong

I recently suffered an offense in church about which I had to decide whether to speak up or stay silent. Normally, I would have remained silent, with the anger of injustice burning within me. In the past, I often chose to remain silent for the following reasons: 1) somehow I had come to believe that I was overly sensitive, so that if I was hurt for any reason, it was not the fault of the person who hurt me, but it was my fault, for being too sensitive, 2) without being sure of whether my wound was a fault of mine or of others, I felt it was safer to remain silent, so that I would be the only one who had to deal with the effects of my anger and pain, and 3) perhaps my Asian-ness decided that I would rather remain in silence than burden others with my problem.

However, in this particular instance, I mustered up the courage to speak. A spiritual mentor of mine had been challenging me all summer to be more direct with my thoughts and feelings, rather than keeping them all inside. It would be a bold and risky move for me, and simply because it was not my normal response, it caused me a great deal of anxiety. By God's grace, the outcome was good—I was thanked for being truthful, and my words were taken seriously.

Upon discussion of the event with a friend, however, we began noticing that the general attitude of those in my church was to leave the offense unaddressed—to sweep the issue under a rug, and to act as if it never happened. An extraordinarily large percentage of those in my church are introverted, which may also contribute to this response. However, my friend was quick to point out that it was due to my experience in Caucasian management styles that I was able to even consider the option of confrontation.

In retrospect, I'm glad I spoke up. I'm also gaining further understanding about the challenge of being a leader in an Asian-American congregation, in a church still largely run by first generation Asians. The delicate balance of straddling two cultures is a difficult tightrope to walk, one that takes great skill and perhaps, many attempts to perfect. On one hand, we Asian-American leaders could view this as an opportunity to draw the best from both worlds. On the other hand, it is probable that we will often feel very unsupported, especially when the wisdom of our first generation leaders does not seem to carry well into our Asian-American ministries.

In my particular instance, with the advice and reaction of my elders conflicting with the convictions of my heart, I was able to lean on the wisdom of another woman in AAWOL, who encouraged me and supported me when few others would. I felt like a lone ranger, until her encouragement rooted me in my convictions, like a strong tree that I could lean on. It is during these times that I am so grateful to God for the network of women leaders that AAWOL has to offer for advice, support, and encouragement. We are, indeed, not alone in our struggles--we just need to find and connect with one another. My hope is that through AAWOL, we can do just that, and be mutually strengthened in relationship. As it is commonly quoted, "Together we stand, but divided we fall." My prayer is that through AAWOL, we will be able to stand together, and in doing so, strengthen each other and God's church, to whom we have each been called.


Joy Wong is pursuing a Masters of Divinity degree at Fuller Theological Seminary. Currently, she is the worship coordinator for the English congregation at Evangelical Formosan Church of Los Angeles. She and her husband live in Pasadena, California. To contact Joy, please send your inquiry to AAWOLblog@gmail.com.

October 15, 2008

from consumers to stewards (part 2 of 2)

by Young Lee Hertig

Recently, while preparing for a sermon on the topic of stewardship and sustainability, I found an oasis that lifted me from the doom and gloom of the disaster economy, exemplified by the slogan "drill, baby, drill."

Georgetown Gospel Chapel is a small Full Gospel church in Seattle, located in a run down urban setting that models stewardship to the economically challenged industrial neighborhood. Situated adjacent to an active Superfund site that contains several toxic "brownfields" and a Boeing field that drum ears with noise pollution, Georgetown Gospel Chapel sits as an oasis for her members, neighbors, and for other creatures.

20 years ago, Pastor Leroy Hedman faced a decision of whether to spend $2,000 to repair the church's lawn sprinkler system. Considering the financial hardship of the congregation, the church decided to tear out the sprinkle system altogether and transform their lawn into a sustainable garden!

"The garden's beautiful produce is free for the taking," shared Pastor Hedman, "and helps to supplement the diet of neighbors who often must decide between paying rent, paying for utilities, and buying food."

Transforming the pesticide-enhanced lawn into a fruitful garden entailed a series of sustainable makeover of the church property. Some example of how the church went "green" in pursuit of a faithful stewardship for a sustainable community:

1. Installation of a rainwater reclamation system both helps to water the garden and prevents storm water from running directly into salmon-bearing Duwamish River with chemicals from neighboring lawns and industries.

2. Among the many ministries provided by the Chapel, Pastor Hedman offers his skills to the community as a certified master gardener and a composter. Also the church hosts a recreation/tutoring/mentoring program for children and youth, one that -- in addition to being pure fun! -- also introduces dozens of young people to basic Earth-care principles and activities.

3. The Chapel has "adopted" their street for litter-free maintenance and distributes tree seedlings to residents.

4. Every light in the church contains an energy efficient compact florescent light bulb that reduces the amount of energy consumption by 75%. In 1999, the Chapel became the first congregation to receive an EPA Energy Star Award.

5. Chapel members and neighbors have many opportunities to learn more about caring for creation through adult study times, an after-school program for neighborhood children, sermons, and the Chapel's basement library.

6. The Chapel also serves as the repository for publicly accessible documents related to the cleanup of a neighboring Superfund site and a brownfield. This accessibility allows neighbors to learn about the cleanup processes and empowers them to work with government agencies and local businesses to help carry out the processes.

The Chapel's decision to abandon the consumption required to maintain a mainly cosmetic lawn in favor of stewardship for the benefit of the greater community has produced countless dividends. As a result of sustainable living, the church's savings each year are estimated at approximately $3,000 to $5,000, not to mention the prevention of 60,000 pounds of CO2 from entering into the atmosphere.

Rather than treating greed as if it were an entitlement, and thus making it easy for corporate greed to victimize us, one small church's example demonstrates how the people of God can choose liberation from ruthless, addictive consumption in favor of responsible stewardship for God's creation. I appreciate the tangible witness of the George Town Gospel church for their sustainable stewardship, something that we can all apply at this late hour.
Young Lee Hertig, PhD, is an ordained pastor and serves as a professor at seminaries and Christian colleges. She lives with her husband and daughter in Southern California. To contact Young, please send your inquiry to AAWOLblog@gmail.com.

October 10, 2008

the cost of reckless marketdom (part 1 of 2)

By Young Lee Hertig

As we all watch the world's most powerful financial system melt down before our eyes, the voice of the prophet Amos echoes in my ears: "I will tear down the winter house along with the summer house, the houses adorned with ivory will be destroyed and the mansions will be demolished, declares the Lord." (Amos 3:15)

I have seen many who enjoy their summer houses and winter houses, adding more carbon footprints in the atmosphere. One political candidate doesn't even know how many houses he owns!

According to the Institute for Policy Studies & United for a Fair Economy research report entitled "Executive Excess", CEOs of large U.S. companies in 2006 made as much money from just one day on the job as average workers made over the entire year. According to data from an Associated Press survey of 386 Fortune 500 companies, these top executives averaged $10.8 million in total compensation, over 364 times the pay of the average American worker.

Consider this statistic: 5% of the world population consumes 30% of the world resources. According to new statistics tallied by consultant McKinsey &Co.:

U.S. consumers have direct or indirect control over 65% of the country's greenhouse-gas emissions while the rest of the world is just 43%. How we drive, how we build, and use our homes and offices, lead some of the most energy-intensive lives in the world. (The Wall Street Journal, Thursday October 2, 2008)

During the Israelites' most prosperous time, Amos delivered God's anger at the rich who lived a lavish life style but neglected the poor in their midst. Overconsumption in the U.S. has global and ecological consequences. Where are the prophets like Amos during our current scandalous economic debacle? The system is broken and the nation faces major credit and credibility plunges.

It is time for the people of God to wake up and radically depart from debt accumulating consumerism and become responsible stewards. This can be done and in a manner that glorifies God. In my next post, I will share a practical example of how God's people can take steps toward responsible stewardship.
Young Lee Hertig, PhD, is an ordained pastor and serves as a professor at seminaries and Christian colleges. She lives with her husband and daughter in Southern California. To contact Young, please send your inquiry to AAWOLblog@gmail.com.

September 26, 2008

welcoming the 'truth'

by Melanie Mar Chow

As noted on the introductory materials on this blog, AAWOL exists to "gather evangelical Asian American women for leadership renewal and development." As I pondered what content to include, I realized that this blog can be a place for "cyber gathering" and, as such, a resource for leadership development.

"How?" you may ask.

As I mentioned in my previous post, AAWOL has been for me a place to explore the truth of what it means for Asian American women to serve in leadership. For many of us, the church professional pastoral leadership still has limited female representation. AAWOL, then, is a place where women can explore "truth" by sharing and dialoguing about the challenges of being women in ministry.

My colleagues or "sisters" (as we have been called because of the shared relationships as followers of Jesus Christ) desire this cyber gathering to provide leadership development insights. Our experiences are not simply presented to provide "voice", but to spur others like us to consider them, interact with what is presented, even dialogue with the writers. Leadership development happens by modeling and interactions to explore and execute course changes in a person's life. This process is also known as mentoring.

A loose definition of mentoring is learning from the experiences of others. The leadership experiences expressed in the blog are written to invite our audience to participate actively by commenting and responding to what is presented; this is the beginning of mentoring. We welcome confirmation if what we presented resonates in some way with you. If you disagree, the blog can be a means for contributors to receive mentoring, by learning from the readers. If commenting on-line is not your preference, we would invite you to connect with us by e-mail or phone. Our desire is that in the process of dialoguing, there is mutual learning and furthering of kingdom relationships.

Consider yourselves invited. Though we'd like you to follow the spiritual guide of "speaking the truth in love", we simply welcome your "truths."

Rev. Melanie Mar Chow serves God through Asian American Christian Fellowship, the campus ministry division of the Japanese Evangelical Missionary Society (JEMS). She has been an ordained American Baptist minister since 2004. A Pacific Northwest native, she currently lives with her husband and daughter in Southern California. To contact Melanie, please send your inquiry to AAWOLblog@gmail.com.

September 10, 2008

culture and personality

by Joy Wong

I recently attended a seminar on a personality theory called the enneagram. In this theory, there are different personality types, numbered 1-9. The enneagram personality types delve into the motivations behind our actions, thoughts, and habits. I took the seminar with thirty other chaplains of a mix of different races and ages, and I turned out to be personality type number 3, labeled the "Achiever" or the "Performer." According to the enneagram theory, people with Type 3 personality are motivated by performing to the expectations of others for self-worth, tend to keep a busy schedule and are prone to burnout. Because they spend a lifetime trying to please others, they are often out-of-touch with their own desires and passions. In the seminar of thirty chaplains, I was the only person with a Type 3 personality. I was also the only Asian American woman attending the seminar.

In the following weeks, I talked with women in the young adult small group at my church about the enneagram personality types. Most of these women were Asian Americans. Among the five women, at least four of us felt strongly that we fell into the Type 3 personality on the enneagram, always driven to meet the expectations of others. In addition, it was the women, not the men, who identified themselves as Type 3. I was astounded that there were so many Type 3 among so small a group, when I was the only one amidst the group of thirty chaplains.

This discovery caused me to reflect upon the impact of culture on personality. What is it about being Taiwanese American females that drives us to perform to the expectations of others for our self-worth? Perhaps even more importantly, how is the Gospel message received by those of us who are Type 3? What aspect of the Good News do we especially need to hear?

In 1 Corinthians 9:20, Apostle Paul wrote, "To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law…so as to win those under the law." Perhaps we need to fully understand what it means to be Asian American women in order to fully and effectively minister to other Asian American women. For this reason, I've come to see self-awareness as a worthwhile cause, and one to pursue with passion.

Joy Wong is pursuing a Masters of Divinity degree at Fuller Theological Seminary. Currently, she is the worship coordinator for the English congregation at Evangelical Formosan Church of Los Angeles. She and her husband live in Pasadena, California. To contact Joy, please send your inquiry to AAWOLblog@gmail.com.

September 2, 2008

center and margin in the city of light

by Chloe Sun

This May, I had the opportunity to teach a two-week intensive course in Paris. My students were primarily blue-collar Chinese immigrants. Some work at local restaurants in Chinatown, some work at clothing stores and others have no steady jobs. Some left their families in China and came to Paris in search of a better life. Others came with their families, and are waiting for years and even decades to become legal residents. Most of them have not integrated into the mainstream Paris structure and culture. They live on the margin of society both socially and physically, subject to the rules and regulations of the Paris' government for their survival and welfare.

There I was, in the City of Light, a place renown for its romantic scenery and beautiful historic sites. I lived in a mixed neighborhood in the city center with local French, African-French and Middle Eastern French neighbors. By contrast, the place where I taught was in Chinatown, full of Chinese shops and restaurants, similar to Chinatowns in San Francisco or Manhattan. Every day, I commuted between my home and the church, between the center and the margin.

My sense of center-margin dynamics shifted throughout my trip. I had always thought of the United States or the English-speaking culture as the center of the world, and felt out of place teaching at an ethnic seminary. However, while I was in Paris, I saw how the French did not like to speak English or even like the Americans at all. The church in France is in decline and many churches are empty buildings. It made me wonder: Is America or the English-speaking world the center? Or is France or the French-speaking world the center? Then there were my students in Paris -- they occupy the lowest rung of Parisian society, but their devotion to God, their sincere faith in the midst of various difficulties, their desire to learn God's word and obey Him place them in the center of God's kingdom.

I also learned from the trip is that it is our human nature to want to be a part of the center of the visible world. If we are at the margin, we feel like a loser or a failure. However, when I think of Jesus, the Son of God, who came as a marginalized person, lived a marginalized life and died a marginalized death, I have to ask myself "Why do I want to be at the center?" Being at the margin enables me to share the experience of Jesus' marginalization and adds meaning to my own multiple marginalization. And as I've learned from my students in Paris, being on the margin can drive and empower us to live in the center of God's Kingdom and will for our lives.

Chloe Sun, PhD., teaches Hebrew Scriptures at Logos Evangelical Seminary. She lives with her husband and son in Southern California. To contact Chloe, please send your inquiry to AAWOLblog@gmail.com.

August 19, 2008

the whole picture

by Joy Wong

As a hospital chaplain intern, I visit a diverse variety of patients. One particular patient who stood out in my mind was an 89-year-old Asian man who had suffered a stroke. When I first visited him, he seemed non-responsive. His eyes were open but fixed upon the corner of the room, not on the television or upon me. There was no indication that he knew I was in the room; he didn't acknowledge my presence. His patient chart noted that he was a Christian originally from Taiwan.

On my second visit, I decided to sing some Taiwanese songs to him. As before, his eyes were open but were not making any eye contact. I first sang a Taiwanese worship song, but that did not draw much of a response. I then sang a Mandarin worship song, which also did not evoke anything out of the ordinary. Finally, I sang an old, familiar Taiwanese folk song. As soon I began singing the folk song, the patient began making noises with his mouth as his eyes welled with tears. I was startled, but happy that I had made some sort of connection with him.

This experience caused me to reflect on the significance of our identity. This patient was moved not by a Christian song, but rather a folk song, probably one that had been sung and heard many times throughout his life. Each of us has a cultural identity, whether it is a specific culture, a mix of two or three cultures, or some combination of various traditions of our childhood and upbringing. When we encounter something that speaks to that cultural identity, it moves us. I believe it is because it evokes emotions from our longing for familiarity, belonging, and our home.

God is our ultimate Parent and ultimate home and our identity as Christians is important, but our earthly, cultural identity is also God's intention. I believe our cultural identities need to be discovered and fully embraced in order to delve deeply into our knowledge of God. After all, our understanding of God must be grasped as who God made us to be, including our ethnicity, background, and upbringing. For Asian American evangelical women, the lens through which we see God will become ever clearer as we learn to love and embrace the entirety of who God made us to be.

Joy Wong is pursuing a Masters of Divinity degree at Fuller Theological Seminary. Currently, she is the worship coordinator for the English congregation at Evangelical Formosan Church of Los Angeles. She and her husband live in Pasadena, California. To contact Joy, please send your inquiry to AAWOLblog@gmail.com.